najia-cooks:

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زعتر فلسطيني / Za'tar falastinia (Palestinian spice blend)

Za'tar (زَعْتَر; also transliterated “za'atar,” “zaatar” and “zatar”) is the name of a family of culinary herbs; it is also the name of a group of spice blends made by mixing these herbs with varying amounts of olive oil, sumac, salt, roasted sesame seeds, and other spices. Palestinian versions of za'tar often include caraway, aniseed, and roasted wheat alongside generous portions of sumac and sesame seeds. The resulting blend is bold, zesty, and aromatic, with a hint of floral sourness from the sumac, and notes of licorice and anise.

Za'tar is considered by Palestinians to have particular national, political, and personal importance, and exists as a symbol of both Israeli oppression and Palestinian home-making and resistance. Its major components, olive oil and wild thyme, are targeted by the settler state in large part due to their importance to ecology, identity, and trade in Palestine—settlers burn and raze Palestinian farmers’ olive trees by the thousands each year. A 1977 Israeli law forbade the harvesting of wild herbs within its claimed borders, with violators of the law risking fines and confiscation, injury, and even death from shootings or land mines; in 2006, za'tar was further restricted, such that even its possession in the West Bank was met with confiscation and fines.

Despite the blanket ban on harvesting wild herbs (none of which are endangered), Arabs are the only ones to be charged and fined for the crime. Samir Naamnih calls the ban an attempt to “starve us out,” given that foraging is a major source of food for many Palestinians, and that picking and selling herbs is often the sole form of income for impoverished families. Meanwhile, Israeli farmers have domesticated and farmed za'tar on expropriated Palestinian land, selling it (both the herb and the spice mixture) back to Palestinians, and later marketing it abroad as an “Israeli” blend; they thus profit from the ban on wild harvesting of the herb. This farming model, as well as the double standard regarding harvesting, refer back to an idea that Arabs are a primitive people unfit to own the land, because they did not cultivate or develop it as the settlers did (i.e., did not attempt to recreate a European landscape or European models of agriculture); colonizing and settling the land are cast as justified, and even righteous.

The importance of the ban on foraging goes beyond the economic. Raya Ziada, founder of an acroecology nonprofit based in Ramallah, noted in 2019 that “taking away access to [wild herbs] doesn’t just debilitate our economy and compromise what we eat. It’s symbolic.” Za'tar serves variously as a symbol of Palestinians’ connection to the land and to nature; of Israeli colonial dispossession and theft; of the Palestinian home (“It’s a sign of a Palestinian home that has za’tar in it”); and of resistance to the colonial regime, as many Palestinians have continued to forage herbs such as za'tar and akkoub in the decades since the 1977 ban. Resistance to oppression will continue as long as there is oppression.

Palestine Action has called for bail fund donations to aid in their storming, occupying, shutting down, and dismantling of factories and offices owned by Israeli arms manufacturer Elbit Systems. Also contact your representatives in the USAUK, and Canada.

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saint-nevermore:

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a visitor

babygirldilf:

divorced couple energy ship will always be immaculate to me. we hate each other. we’ve seen each other naked. I know how you take your morning coffee. I will never make you your morning coffee again. get it yourself. here you go, I gave it to you anyway. you disgust me. I will always be somewhat in love with you. I will be yours forever. you’re not mine anymore. you will always be mine. fuck you. let’s fuck, for old time’s sake. did you steal my cd? no, no. keep it.

mazarinedrake:

mazarinedrake:

batneko:

batneko:

What would YOUR job be as a prehistoric human?

hunt mammoth

find berry

make tool

care baby

time traveler (results)

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I don’t know what I expected.

Y'all know that we don’t actually NEED a lot of people to hunt the mammoth, and they don’t need to do it very often, right?

Like, that’s really more of a “small, specialized band of hunters” task than a “turn out the whole damn clan” type of task.

Plus a single mammoth has so much meat and other useful materials. I think we’ll be fine.

#poll currently has 10% of us risking life and limb for meat and 90% on other activities which sounds right to me!#IIRC that is the proportion of hunting to gathering that many societies have had#we have way too many freeloading time travelers though#at least carry my basket full of roots berries and assorted herbs and mushrooms won’t you

Exactly! The problem isn’t the hunters, it’s those darn time travelers! Least they can do is carry stuff and maybe bring us some sweet presents from the future.

halalchampagnesocialist:

When Palestinians advocate for a one-state solution and a right of return, we advocate for a better future for Jews too, a pluralistic state with equal rights for both peoples and other minorities. Instead, it’s spun by Zionists that “from the river to the sea” is a genocidal call to drive Jews out, which is nothing more than mere hysteria that ignores that Palestinians are already being removed from their homelands as we speak, even if it’s in a subtle and slow manner.

secondsundering:

so so tired of people acting like it’s taboo/embarrassing/shameful to be attracted to a fat person

i am fat and complete strangers have accused people i’ve dated of being chubby chasers, fat fetishists, or have just generally made rude comments about there being a size difference in the relationship

if you find a fat person attractive you really do not need to preface it with a “hear me out” or “this is so embarrassing, but” in fact. don’t do that with anybody. please do not contribute to this weird attitude surrounding fatness and fat bodies

jackedup180:

jackedup180:

house of the dragon has caused a lot of characters and events that were conceived as in-universe historical precedent for the characters and events of asoiaf to be discussed, increasingly, entirely divorced from the context of ‘guy i invented to let characters talk about their most essential theme’. anyway rhaenyra aegon and the dance in general as a twisted exaggerated precedent for the stannis renly caining abel

‘a lot of the dance characters feel like evil caricatures’ that’s because they were conceived to let asoiaf characters look at the camera and say ‘wow, institutions are fucked! the cycle, right? look at this long horrible history of monarchy/knighthood/usurpation. i’m entirely different from this guy (except that i’m not)’

woahcoolbear:

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baby angel

woahcoolbear:

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